Over forty ethnic groups

Indigenous peoples have inhabited the Arctic for thousands of years. The proportion indigenous people is estimated to be about 10 percent of total population living in arctic areas. There are over 40 different ethnic groups living in the Arctic. Map with fact boxes on Indigenous peoples who are permanent participants at the Arctic Council.

Arctic indigenous peoples include for example Saami in circumpolar areas of Finland, Sweden, Norway and Northwest Russia, Nenets, Khanty, Evenk and Chukchi in Russia, Aleut, Yupik and Inuit (Iñupiat) in Alaska, Inuit (Inuvialuit) in Canada and Inuit (Kalaallit) in Greenland. All of the above-mentioned countries except Iceland have indigenous peoples living within their Arctic territory. Official statistics do not necessarily recognize indigenous populations separately, although differences occur. The number of indigenous people is not accurate because of the definition of indigenousness.  See the map Demography of indigenous peoples of the Arctic based on linguistic groups. 

    There is a great variation of cultural, historical and economical backgrounds among the groups. However, a common feature for most of the indigenous communities in the Arctic is that they have already undergone substantial changes due to the globalization of the western way of life, state policies, modern transport and the introduction of mixed economy.

    In general, indigenous people have a specific connection to land that they have inhabited. Other features, for example distinct language, culture and traditional livelihoods such as reindeer herding, fishing and hunting are characteristics of indigenous people in the Arctic. Industrialization, social change and environmental problems such as climate change, however, present threats to the continuity of these livelihoods and culture.

    Recently, political organization of indigenous peoples has led to international recognition and clarification of human and political rights concerning indigenous populations. Rights to land and natural resources are an important part of the culture and survival of indigenous peoples in the Arctic.

    Settlement in the Arctic regions

    Arctic areas are inhabited approximately by four million people according to the AHDR definition (Arctic Human Development Report) of the Arctic. The settlement area is divided between eight Arctic countries; Canada, United States, Russia, Finland, Sweden, Norway, Iceland and Denmark. The circumpolar region is extremely sparsely populated. Using more broad definition, according to the University of the Arctic Atlas, there are approximately 13.1 million people living in the area of the circumpolar North, see the map Indigenous population in the Arctic.

    During the 1950s and 1960s, the number of Arctic people started to grow rapidly because of improved health care for indigenous populations and the discovery of vast natural resources located in North which led to a large influx of immigrants. Recently population growth in the Arctic has slowed down in general and in some cases (e.g. Russian North) the total population has been even declining. It is estimated that two thirds of the total population lives in relatively large settlements. The settlement of the indigenous peoples living in circumpolar countries is characterized by small, widely scattered communities.

    Climate change poses a new threat for all of the indigenous peoples

    Regardless of underlying causes, the Arctic is undergoing a period of significant change that is likely to continue well into the next century, if not longer, and affect all sectors of the circumpolar North. People in the Arctic are worried about contaminants, land use, climate, security and access in the form of rights to land and sea.  Arctic peoples often point out that their environment has always been dynamic and that constant adaptation to ‘change’ is simply a part of what they do and who they are (Forbes, B.C. Who are the peoples of the North? WWF Circle 2/2010: 6-9).

    Climate change significantly impacts the traditional harvesting activities of indigenous peoples. Rapid weather changes and occurrence of thin ice and severe weather conditions (e.g. strong winds and storms) makes hunting more dangerous. Furthermore, disappearing sea ice affects many species that are subject to harvest, for instance polar bears, seals, whales and some fish stocks depend on ice cover. Additionally, the ice plays an important role in sea temperature regulation and primary productivity. As a result, the livelihoods connected with hunting, fishing and herding are under threat. Indigenous peoples have an especially strong bond with nature and the changes in harvesting activities may have implications on the economy, society, culture and health.

    Eventually, the survival of many groups as distinctive peoples is endangered. Additionally, housing, infrastructure and transport connections of coastal indigenous communities are seriously affected by climate changes, with rising maintenance costs and sometimes even the necessity of relocation.

    Traditional Knowledge

    Traditional knowledge refers to the knowledge and practices of indigenous and local communities that have developed over centuries and are traditionally transferred from elders to young people in concrete working and life situations. Traditional knowledge is dynamic and it can be transferred and expressed orally, through stories, legends, rituals, songs and laws. It can also be preserved in artifacts handed from father to son or mother to daughter.

    The indigenous people have knowledge and understanding of their environment and ecosystems and ways how to use and manage them. Often this knowledge is very particular and detailed. In recent years traditional knowledge has been increasingly considered alongside scientific knowledge within the context of research and conservation efforts related to Arctic peoples and nature.

    A traditional Sámi headgear. Photo: Kamil Jagodzinski.
    A traditional Sámi headgear. Photo: Kamil Jagodzinski.

    Is traditional knowledge threatened?

    One of the challenges facing the Indigenous knowledge is how to maintain and transfer it to the future generations? How one learns is as important as what one learns. Young people of today do not have concrete possibilities to take part in all seasonal subsistence activities. Parts of the traditional knowledge have faded since it is no longer needed among the younger generation and even if a younger member of the society shows interest in maintaining the traditional knowledge they might still lack the necessary practical ingredient.

    Another challenge is how to integrate TEK into the modern educational, scientific, administrative, juridical, political, and resource-management regimes and structures.

    When Rains Fell in Winter

    A decade ago, heavy winter rains washed over the Yamal Peninsula in Northwest Russia, killing 60,000 reindeer and ruining livelihoods. This is a story of a Nenets reindeer herder Tokcha Khudi who, along with his family, has herded reindeer across the tundra of the Yamal peninsula his entire life — just as his ancestors have done for centuries.

    A deadly icing event in the winter of 2013 killed as many as 60,000 reindeer. Tokcha’s herd was impacted significantly, but he and his family were able to avoid the worst consequences thanks to a combination of knowledge, skills, and luck.

    See the story >

    Last updated: 25.9.2025